|
GENOCIDE AND PRIVACY: THE SHAME OF SLAVERY AND ABORTION Genocide' s participants and defenders are universally ashamed of their behavior, unless they are sociopathically incapable of humiliation. John Chester Miller, in his book The Wolf by the Ears, supra, says Jefferson "... even when he was president, bought and sold slaves. To conceal his part in these transactions, he used a third person." Merrill D. Peterson notes similarly in Thomas Jefferson And The New Nation, supra, that:
Likewise with abortion, Butler & Walbert note in Abortion, Medicine and the Law, Facts on File, 1992, that the Court in Roe vs. Wade, supra at 153, "... build its doctrinal framework on the constitutional right to privacy, which it thought ' broad enough to encompass a woman' s decision whether or not to terminate her pregnancy.' "Whether the issue is racism or abortion, privacy is vital to those who are ashamed of their conduct. Los Angeles abortionist Edward Alred has been sued in a class-action lawsuit filed by 125 former abortion patients who alleged that he negligently disposed of their abortion records (and those of some 10,000 other women) in open trash bins where the records later came into the possession of others. Women who abort are more victim than oppressor but privacy is so important to abortion "patients" that many cover their faces while entering and leaving abortion clinics. This desperate desire for anonymity is never displayed by women seeking any other treatment at any other type of "health care" facility. (After the procedure is once again criminalized, women should never be criminally charged, in part, because a high precentage are coerced by threats of abandonment -- express or implied -- by boyfriends who don' t want to marry them or pay child support, fathers who don' t want to be embarrassed by the "scandal" of out-of-wedlock pregnancy and by husbands who don' t want to compromise a life-style dependent on the second income earned by their now pregnant wife). Cleveland, Ohio' s newspaper, The Plane Dealer, reported a Ku Klux Klan rally in their Sunday, August 22, 1999 issue, with a photo caption of the "grand dragon" whom the paper described as "... one of the few Klansmen who did not wear a hood over his face." HATE LANGUAGE TO DEHUMANIZE WOMEN Nor have women escaped this tragic trend. Stephen Jay Gould notes in The Mismeasure of Man, Norton & Co., 1981, that Darwin disciple Gustave Le Bon (the father of social psychology) believed:
Impugning the "humanity" of women made it easier, of course, to deny them such personhood rights as sufferage, the right to hold property, obtain the best education for which they were academically qualified, obtain the best job for which they were occupationally qualified, be justly compensated for services rendered, etc., etc., etc. William Brennan, in his book Dehumanizing the Vulnerable, Loyola University Press, 1995, (see generally for further discussion of several of the foregoing examples) explains that belittling of female personhood also created a climate in which Mississippi was able to legalize wife beating in 1824 and "other states soon followed suit." It is impossible to know how many women were killed by this genocidal custom but we do know that it considerably pre-dated the Mississippi act and remains widely -- though now unlawfully (at least in this country) -- practiced to this day. |
|||
|
Previous | Next Go to page: 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 |